Light Brings Salt
Volume 3, Issue 35
Iron Range Bible
Church
Dedicated to the Systematic Exposition of the Word of God
The
Secularization of American Culture
By
Ron Merryman
American Culture in the
last half of the Twentieth Century could be described as the move to "GET
GOD OUT." Get Him out of our special holidays, out of our courts, our
military academies, our worldview, any and all of our public facilities and
institutions, out of our daily lives. Above all, keep Him isolated and at arms
length from our high schools, colleges, and grad schools: i.e., all centers of
learning.
How ironic! How
paradoxical! The very educational system founded for the indoctrination and
perpetuation of Jesus Christ and His Gospel has succeeded in shutting Him
out! Our schools have God just where
they want Him: locked up in the churches.
Colleges in the
"Let every Student be plainly
instructed, and earnestly pressed to consider well, the maine
end of his life and studies is to know God and Jesus Christ which is eternal
life, John 17:3, and therefore to lay Christ at the bottome,
as the only foundation of all sound knowledge and learning.
"Everyone shall so exercise himselfe in the reading the Scriptures twice a day, that he shall be ready to give such an account of his
proficiency therein... "
The slightest hint of
anything like this at Harvard today would make you the laughing stock of
The College of William
and Mary, the nations second, was founded in 1693 by Anglicans primarily for
the training of ministers. All teachers were required to adhere to the 39
Articles of the Church of England, the basic Anglican doctrinal statement of
that era.
Harvard's early trend
toward liberalism stimulated Congregational Churches to found
The First Great
Awakening (ca. 1726-1744)
gave rise to other pre-revolutionary colleges, all under church
auspices: Princeton in 1746 (Presbyterian), King's in 1754, later called
Columbia (Anglican), Log Cabin in 1755, later called The University of
Pennsylvania (multi-denominational), Brown in 1764 (Baptist), Rutgers in 1766
(Reformed), and Dartmouth in 1773 (Congregational).
Most if not all of
these schools at their inceptions were Bible-believing in the evangelical
tradition.
The Slide to Hostile Secularism
But in the Twentieth
Century, these campuses slowly embraced secularism, even to the point of
hostility toward traditional belief.
This did not happen
overnight. After the Civil War,
the majority of campuses in the
Campus chapels began to
rapidly erode after World War II. This coincided with the rise of influential
liberal Protestantism and its promotion of liberal religion that included
toleration and secularization. Authentic intellectual contributions of
conservative evangelicals became the only things not tolerated.
Though religion
departments abound in many of our schools today, they obviously do not hold to
biblical Christianity, in fact, they undermine it.
Unbelief has supplanted
Christian truth as the only acceptable perspective in our educational system.
Are your children aware of this historical perspective? Are they prepared for
the anti-Christian onslaught they will experience this year in college?
I suggest that you have
them read The Soul of the American
University: from Protestant Establishment to Established Nonbelief
by George Marsden, Oxford University Press, 1995
(available in paperback).
Marsden
does a credible job explaining how major universities that have dominated
American intellectual life have gone from belief to non-belief (he
avoids the word unbelief) to anti-belief.
Once
leaders in Christian education, these institutions are now promoters of the
secularized state.
What Lies Beneath
Stuart McAllister
Have you ever purchased a book or attended a costly seminar on how to stop
spending money? Problems tend to multiply themselves, don't they?
With wry insight, author Mercer Schuchardt observes
how we work our way into odd circles of behavior. He writes, "When you
finally realize you hate the city, you move to the suburbs—far from work,
shopping, and friends—and so you have to drive everywhere. Then you have to jog
through your suburb to lose all the weight you gained sitting in your car and
office. By having engines on your lawnmowers, saws, and any other
work-replacing tools, you condemn yourself to purchasing exercise machines to give
yourself a 'workout.' You take your cell phone on dates, stop in the middle…to
answer it, take your laptop on vacation, and become so bored, numb, and
despairing in the process that you spend your free time watching someone else's
more interesting though completely imaginary life on TV."
We are confronted daily with a paradox that is easily overlooked. In one sense
we are encouraged to acquire as much as possible and as soon as possible to
reel in the "good life." Yet, the glut of goods and soft-living
create consequences we don't like. So we find more pricey remedies for the very
things that we were encouraged to purchase in the first place!
It's easy
to get into frantic cycles of purchase upon purchase to bring a sense of
stability to life, but the repercussions of such a method are often empty and
exhausting. Perhaps the growing interest in simplicity, in downsizing, and in
various forms of spirituality is a growing sign of the inadequacy of
hyper-consumption to meet our deepest hungers.
Let me also
add that much of what we buy depends on what we value, and this gets at the
worldview that lies under our decisions. As Jesus observed long before cell
phones and credit cards, "For where your treasure is, there your heart
will be also" (Matthew
Moreover,
the philosophy of life to which we hold will also shape the expectations we
attach to the goods we purchase. Where our heart is dictates the hope we have
in our treasures. We should ask ourselves: What do our habits of consumption
reveal about us? And if we see problems with what lies beneath, can it really
be that another string of purchases will be the solution?
Consider
taking root in something deeper, something lasting, something
that takes commitment yet is free of charge.
Jim Elliot who gave his life to bring good news to a secluded people
said it well: "He is no fool who
gives what he cannot keep to gain what he cannot lose."