Light Brings Salt

 

Volume 2, Issue 10                                                          March 7, 2004

Iron Range Bible Church

Dedicated to the Systematic Exposition of the Word of God

 

Paul's final question! Romans 8:35

 

Who shall separate us from the love of Christ?

 

The very profound point that Paul is making here is this: There is no catastrophe that you can imagine that could separate us as believers from the love of Christ! There is nothing that can happen that will cause Him to stop loving us!

Does something stand out here as you look at vs:35?  Paul asks "Who" and then gives us a list of what's or things we might experience in life! Behind the what's that are listed are the who's! Satan's operatives - demons; sometimes directly, but more often indirectly through seeking to influence the decisions we make.

Paul lists 7 areas or types of things that the Christian might experience in life and the point is that not one of these things will separate us from the love of Christ. 

This speaks of His love for us not our love of Him. [subjective genitive]  The flow of the context speaks of the permanence of this love and the relationship we have with Him.

#1 tribulation (thlipsis) quite a broad word for pressure; used of   physical/emotional/mental pressure; therefore is used of anything that brings pressure on us!

Antidote to pressure  is truth taught which strengthens the faith 1 Ths 3:1-3.

#2 distress  (stenochoria)  was used to define a narrow space; things are closing in on us, are putting the squeeze on us;

Example: when it finally hits you that you'll be paying on that mortgage for the rest of your life.  Or your getting older, and it hits you that your life is running out! [2 Cor 4:8 uses both #1 & #2.

#3  persecution (diwgmos the verb is diwkw) The idea is that of pursuit, to chase after with a view to harm, pursuit by ones enemies; therefore to persecute. 

Used in the epistles for the persecution that results from living out the faith, taking a stand for truth!  2 Tim 3:12

In 2 Cor 4:9 Paul says yes I am being persecuted but I am not forsaken. That is Jesus Christ who is my life has not left me without provision!

Remember that nothing we are asked by God as believers to accomplish does He not give us the resources to fulfill.

#4 famine  (limos) speaks of deprivation of food; have seen the pictures many times down through history where believers have lived in areas where there was extreme famine.

These type of natural disasters are not even able to separate us  from the love of Christ! To separate us from our very life!     

#5 nakedness  (gumnotes) the idea is that of being totally destitute;    extreme poverty; find Paul's experience related to #4,&#5 in 1 Cor 4:11 

#6 peril  (kindunos) Paul's peril list is found in 2 Cor. 11:26-27.  In 1 Cor 15:30 he asks; "Why are we also in danger [peril] every hour?

#7 sword  (machaira)  Acts 12:1-2;  Heb 11:37;  Short fighting sword used here to refer to military conquest.

 

A good example of what Paul is talking about, facing the various tests of life which this verse refers to, and how a couple of believers faced these tests and in doing so put the truth they knew into action.  Time frame would be in the 1930's, some place in Siberia, Russia in one of the gulags.

[This account is from William Newell's Romans verse by verse pg. 167]

A letter that lately came out of Northern Siberia, signed "Mary,     reads:  The best thing to report is, that I feel so happy here.

It would be so easy to grow bitter if one lost the spiritual viewpoint and began to look at circumstances. I am learning to thank God for literally everything that comes. I experienced so many things that looked terrible, but which finally brought me closer to Him. Each time circumstances became lighter, I was tempted to break fellowship with the Lord. How can I do otherwise than thank Him for additional hardships?

They only help me to what I always longed for,  a continuous, unbroken abiding in Him. Every so-called hard experience is just another step higher and closer to Him."

Another recent letter from "Mary" reads, "I am still in the same place of exile. There is a Godless Society here; one of the members became especially attached to me. She said, 'I cannot understand what sort of a person you are; so many here insult and abuse you, but you love them all'....She caused me much suffering, but I prayed for her earnestly. Another time she asked me whether I could love her. Somehow I stretched out my hands toward her, we embraced each other, and began to cry. Now we pray together. My dear friends, please pray for her.   Her name is Barbara"

In a letter a month later, "Mary" writes: "I wrote you concerning my sister in Christ, Barbara. She accepted Christ as her personal Savior, and testified before all about it.

We both, for the last time, went to the meeting of the Godless. I tried to reason with her not to go there, but nothing could prevail. She went to the front of the hall, and boldly testified before all concerning Christ.

When she finished she started to sing in her wonderful voice a  well-known hymn, I am not ashamed to testify of Christ, who died for me,  His commandments to follow, and depend upon His cross!'

The very air seemed charged!  She was taken hold of and led away."

Two months later, another letter came from 'Mary": "Yesterday, for the first time, I saw our dear Barbara in prison. She looked very thin, pale, and with marks of beatings. The only bright thing about her were her eyes, bright, and filled with heavenly peace and even joy. How happy are those who have it!  It comes through suffering. Hence we must not be afraid of any sufferings or privations.

I asked her, through the bars, Barbara, are you not sorry for what you have done?' 'No,' she firmly responded.' If they would free me, I would go again and tell my comrades about the marvelous love of Christ. I am very glad that the Lord loves me so much and counts me worthy to suffer for Him.'"

And what would you do??  How strong is your Hope??

 

Some thoughts from verse 35.

1. Throughout the history of the C/A, in most generations, these types of experiences have been quite common.

- especially true, if not the norm in the first century during the formative years of the church. 

- this list is unusual to say the least from our perspective today in our country.

2. These things were often brought about by the worlds hatred of truth, of what the believer stood for.

- "If the world hates you know that it has hated Me before it hated you!"  Jn 15:18

- because of our country being founded on moral principles from the Bible; the external pressures of living out the Word, walking worthy were for most of our history neutralized.    But today increasingly that is not true!

3. Modern Christianity, today's Christianity, bears little resemblance to the Christianity of the N.T.

4. These things listed here are included in the "all things" of vs:28 and the "all things" of vs:32,  the provision to deal with and fulfill God's purpose for your life!

5. The emphasis of the N.T., especially of Paul in his epistles, is on what we think not on what we feel. [emotion has a very valid place as appreciation]

- What is being offered up today, sought after today is a touchy  feely psychologized Christianity.

- How do you come to the settled conclusions so necessary to realize the great promises and provisions and therefore the assurance that is here without thinking? 

- Take the statement of vs:31  Since, God is for us! Who is against us? 

What does that say to anyone or better yet, What does the Word of God say to anyone who does not believe God's Word? 

6. There is no security, no assurance to those who do not believe God's Word!  Not one of these things can separate you from God's love for you and His grace provision!

7. Remember that one's understanding of and therefore  their view of God and His character has a tremendous impact on your life and how you live it.

Where or how does vs:36 fit here?  It seems to be out of place.  It’s a Statement of Suffering!  Followed in vs:37  with the Conquest of Suffering! Reading through vs:36-37  is this not tough or what!   This is the attitude of Satan and his world system towards believers.  They're only good for slaughter which will be the objective in Tribulation period.

This describes the age long lot of the believer.  ("all day long")  Paul is describing a condition that is ongoing throughout the church age.  The "we are being put to death"  is in the present tense, its an ongoing condition.

This is clearly hard for us to identify with, that we're slaughter sheep, because there is no resemblance today in this country with what this verse says. This condition is clearly atypical in our day and yet Paul presents it here as the norm for Christianity along with the 7 conditions of vs:35. 

My view is that it will increasingly move back to this as the norm as we approach the end of the age and it will be in full bloom during the tribulation period.   

Some try to take this as a statement of hyperbole, Paul is  exaggerating to the extreme to make the point that there is nothing, nothing not even being slaughter sheep, killed, will separate us from the love of God.  He's already covered death with the use of sword in vs:35.

Just as it is written, lit.  Just as it stands written, (perfect tense)  tells us several things. That it is a quote from Scripture, therefore it is a part of God's will and therefore should be part of our expectation, our thinking.  Peter sensed that the believer's expectation would be off base when it comes to suffering/testing,  1 Pet 4:12 . 

This quote comes from Psalm 44:22  Psa. looks at a time of great turmoil and disaster in the land,  it looks to the time of the Tribulation. The following context Psalms 45-47 look to the reign of YHWH as king during Millennium.

 

PRINCIPLE:  No matter how tough the situation is, even to the point of  martyrdom, You are Christ's, you are in Him, and absolutely nothing can separate you from Him, ever!!

Next week we'll conclude this section of Romans 8 with the great promise related to our position in Christ found in vs:37-39.