Lesson 68

Grace Reigns in Life Over Sin's Reign of Death

Romans Chapter 5:12-21

Review:

 

 

 

5:21 Here we have the purpose for the super abounding grace, the overflowing grace and is a short summary and final contrast between Adam and Christ. 

 

- the contrast is between the reign of sin and death and the reign of grace through righteousness leading to life.

 

- This aspect of sin reigning is an important one which Paul will take up in the next chapter; its a very important issue in the Christian life!

 

Just what does death refer to here? 

 

Now Paul says there is to be a new ruler a new king in your life; that new ruler is to be grace when your in Christ!

 

- What is the means of grace ruling??  

 

When God looks at the believer He sees the righteousness of Christ and He knows that all the demands of His holiness have been met!

- And this reign of grace thru the means of righteousness results in eternal life  grave is not the end of all things; true for those who remain in Adam also!

 

- Paul is dealing here with the ultimate issues of life and death!

 

- it all comes about through [dia] Jesus Christ our Lord.

 

Origin of Life

 

The making of Adam:  Creation 

"Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being."   (Genesis 2:7)

 

Scripture refers to this shell several ways:

  1. "tent" (2 Cor. 5:1, 4)  emphasis on temporary dwelling place; emphasis of a lack of security

  2. "at home" (2 Cor. 5:6)  refers to being in one’s physical body

  3. "vessel" (Rom. 9:21; 1 Th. 4:4; 2 Tim. 2:21; 1 Pet, 3:7)

 

These words are often used to support the argument that life begins with birth, or the first breath.

There are two reasons why these words do not support that position. In fact it is a hermeneutical fallacy to do so.

  #1 Genesis 2:7 is about creation, not pro-creation.  There is a difference!

 

  #2  The words used in Genesis 2:7 do not refer to life that is uniquely human life,  that is made in the image of God.

Gen 1:20, 21, 24

 

The creation of Adam is unique and does not explain the inception of life in those who follow him.

 

Does God have a role in the creation of life in pro-creation?  Or is His role relegated to the design and implementation of the process only?  

My conclusion from Scripture is this  That God creates a new life with each baby?”   He has an active role!

 

Some General statements of Scripture:

“The Spirit of God has made me, and the breath of the Almighty gives me   life” (Job 33:4).

“Then the dust will return to the earth as it was, and the spirit will return to God who gave it” (Eccl. 12:7).  Who gave it??

“God who created the heavens and... who gives breath to the people on   [earth], and spirit to those who walk in it” (Isa. 42:5).

“The Lord who stretches out the heavens...and forms the spirit of man within him  (Zech. 12:1).

 

 

Adam is unique, not a precedent. Why? First, because he was the only one to come from the ground, not through natural generation.

Second, all his posterity come through procreation, from a woman, which is different from Adam's creation.

Third, Adam began his life as an adult and not as an infant.

 

To sum up: Life for Adam began when God breathed into him after the  formation of his body. Life for Adam's posterity begins in the womb,  before physical development and birth.

 

When all newborns since Adam take their first breath, it is the overt manifestation of the reality that life was present from within the womb.

 

Let’s briefly examine some of those passages that demonstrate for us how the Word views the child while in the womb and out of the womb. This will show us just how God views the child. 

1. The Child Conceived is the Same as the Child Born.   Genesis  4:1

 

 

The point made here by its presence is this: It was Cain who was conceived and it was Cain who was born.

The text does not say she conceived a fetus and delivered a Cain. The child delivered is treated as identical to the child conceived.

 

Second Case is Job.   Job 3:3,11,16

First, in vs:3 we have the unborn child described as a boy. The verse does not say a boy was born; it says a boy was conceived.

 

In Job 3:11, Job mourns the fact that he did not die at birth. The obvious pre-condition for death is life! 

 

Second, we have the unborn child described as an infant in 3:16. That the infant never saw light shows that it perished before birth.     

 

Lamentations 4:4 is another example.  

 

Note carefully Job 10:8-12. It beautifully makes the point that what is in the womb is indeed a complete person and recognizes God's role in the  process.

 

In Luke 1:41 says of Elizabeth that while she was pregnant, “the baby leaped in her womb....” 

In Luke 2:12 an angel appears to the shepherds in their fields and tells them that in the city of David they would find "a baby  (bre,foj) wrapped in cloths, and lying in a manger." 

 

A brephos in the womb, a brephos in the manger;  What's the only difference?  The location of the baby!