Lesson 137

Romans Chapter Eleven

The Faithfulness of God

 Israel’s Future  

 

Romans 11:1 -  The Question is Raised

 

I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

 

- There is a parable which Jesus Himself told which says, they have rejected the servants of God (the prophets), but now they have rejected the Son (Matthew 21:33-46).

 

 

 

- It seems most likely that believing Gentiles would be the ones to raise this question.

After all, if God does not literally keep the unconditional promises He has made to the Jews, how can we be assured He will keep His promises to us?

 

If God had truly rejected Israel, then the Gentiles would be their replacement. The Gentiles and the church would replace the Jews.

God's purpose was much broader, including both Jews and Gentiles as Paul emphasizes in this chapter.

 

 

Look at the words once more with the emphasis I have given to them:

I say then, God has not rejected His people, has He?

 

 

Who is the focus?  God is the center of attention. 

 

 

Israel's future does not depend on her, but upon God. It is not Israel's failure which is paramount, but God's faithfulness.

(1 Samuel 12:22)

 

 

Paul's response, the emphatic negative "May it never be!" is a reflection of two things.

- First, it expresses Paul's strong reaction to the mere possibility that God might fail to fulfill His promises

 

 

- Second, it expresses Paul's strong reaction also as a Jew.   Notice that he refers to himself here as an Israelite; 

 

 

- Paul's reaction is equally appropriate for any Gentile believer.

If God fails to fulfill His promises to the Jews, how can any Gentile, any believer of the Church age feel secure about the promises God has made to them?

 

Romans 11:2-6  Sovereign Grace: The Basis for Israel's Hope  

 

But does this also mean that Israel is without hope for the future?

Is God finished with Israel? Is it all over for Israel?  Certainly not!

 

 

Israel's hope is certain, because her salvation and restoration are not dependent upon fallible, sinful men but on the sovereign grace of God.

 

 

Israel's future is certain because God chose them as a part of His eternal plan and purpose (verse 2a).

 

   

If God rejected Israel He would repudiate His choice of them as His people!  In fact His foreknowledge would be canceled!

 

 

- Satan has often offered, and fallen man has persistently attempted, to establish a second way--man's righteousness attained through his own good works.

 

 

He is the "author and finisher of our faith" (Hebrews 12:2).

He is the One who began the "good work" in us, and He is the One who will "perfect it" bringing it to its goal/objective  (Phil. 1:6).

 

 

- On the basis of His eternal purpose, God made unconditional promises to His people in the Old Testament.

- The fulfillment of these unconditional promises does not depend on the faithfulness of fallible men but on God.

 

 

- The foreknowledge of God refers to His plans, His purposes, for His people which He has chosen in eternity past. 

It is this foreknowledge which is the basis for Israel's hope.

 

Paul turns to an incident in the ministry of Elijah to illustrate his point.  [Read 11:2b-4]

 

 

Due to the sin of this people, God's judgment was pronounced upon the nation just as Moses had warned in Deuteronomy 28-31.

 

 

 

When Elijah after some time stood before Ahab, he challenged the false gods of Ahab and Jezebel, his wicked wife, to a contest on Mt. Carmel.

 

In spite of these events on Mt. Carmel, Israel did not repent as a nation, and Ahab and Jezebel remained in power.

Worse yet, Jezebel vowed to put Elijah to death (19:2).

 

 

Paul wants us to focus on one aspect of Elijah's error and how God interceded.

 

Did you notice that in the NASB (as well as the NIV and the KJV)  Elijah is said to have pled with God against Israel and not for Israel (verse 2)?

 

He ran away because he believed God had, or should have, given up on this rebellious people.

 

From the words which Paul cites in verse 3, we can see why Elijah gave up hope. His focus was all wrong.

 

Where did Elijah place his emphasis?

 

Elijah's focus is on Israel and on himself, and not on God.

Because he has fixed his eyes on man rather than on God, Elijah can only see failure.

 

In Elijah's mind, man's failure, both his and Israel's, had nullified the purposes and promises of God.

 

Notice that while Elijah's words are man-centered, God's response in vs:4 is God-centered. It mattered not that Elijah had failed or even that most of the nation Israel had failed. God was still in control.