Lesson 30 August 18

                                                         James

 

Paul gave to Timothy who was at the church in Ephesus at the time some specifics related to Widows and there needs.

-  1st of all the family was responsible to care for their own.  1 Tim 5:3-8

-  2nd he set certain qualifications for them to obtain help in 5:9-10

-  one's who had demonstrated there commitment to Christ over a period of time.

-  Younger widows were instructed to get remarried and reestablish a home. 5:14

 

General guide lines for the 20th century Church  [from 1 Tim 5]

1.  We have a responsibility to care for people who have physical needs that cannot be met any other way. Gal 6:10

 

2.  Under ordinary circumstances family members, father, mother, brothers, sisters, other relatives are first of all responsible to care for other family members. 1 Tim 5:3-8

 

3.  Those who receive regular financial help from a church are to be those who are committed believers who have demonstrated this in their life over a number of years and with no other source of help.

- 5:16  those who are widows indeed   -  totally helpless.

 

4.  The church should develop a suitable and appropriate means whereby those who may have real needs are assisted and helped. (objective)

 

 

 

2nd half of the illustration of what is pure and undefiled religion 

and to keep oneself unstained by the world 

 

 

What we are to guard against!    

unstained by the world 

 

 

- the source of the contamination = apo kosmos

 

- Personal holiness - keeping oneself from the pollution of the world system does not call for bodily separation from humanity in toto at all. (1 Cor 5:9-13)

- What it does entail is a constant alertness against accepting the purposes and practices and thinking (vpt) of a Christ rejecting world.

 

 

A Couple thoughts:

These verses insist that a person's religion must consist of more than superficial acts. It is not enough to listen to the clear statement of spiritual truth (22-25),  nor is it sufficient to engage in formal religious acts.

The person whose religious experience is genuine - their relationship w/Christ is real - will put spiritual truth into practice, and his life will be marked by love for others and living out the truth and that, before God.  

 

INTRO:  Chapter Two

 

 

 

 

He begins here and for most of the rest of the book discusses a number of specific areas of application of truth - things we need to know and be concerned with.

 

 

Outline of this section:

    2:1 - have the principle stated

    2:2-4 - have the principle illustrated

    2:5-11 - have the principle explained - and its evil consequences

    2:12-13 - have the principle applied - appeal there is to live out the royal law of love.

 

This section is a very strong rebuke of the actions of those to whom he's writing - it has the literary style of a diatribe.

 

 

One cannot determine the motives - "of the heart" - of a person on the first meeting. That's the message of this section. That's the reason prejudice and partiality are so wrong.

 

 

*** Word of caution probably is in order - prejudice and partiality are different from discernment which is as we have seen over and over an absolutely necessary ingredient for  maturation.

 

 

 

2:1  Principle stated:

 

My brethren  (recognizes the position, in Christ therefore in the plan of God)  

do not hold your faith,

 

 

 

your faith  =  mh pi,stij - the truth; the thinking of Jesus Christ that is in you.

 

James next indicates the source or object of the faith,  our glorious Lord Jesus Christ.       

 

glorious  = descriptive gen of doxa; denotes the divine and heavenly radiance manifesting God's presence. 

 

We are positionally in Christ and He is in us through His thinking the Word, through the Faith in us and as we put this faith into practice in our lives we reflect His glory through our lives.

 

with (acts of) personal favoritism