Lesson 12 April 28, 2004

Review:

The Goal or Objective of Testing Our Faith by Trials

(1) The Immediate Goal—Endurance2

Endurance” is hupomeno (upomenw,)  which carries the idea of remaining under the testing in spite of the length and degree of pressure.

 

Produces” (NASB) is katergazomai, from kata, “down” and ergazomai, “to work, labor, therefore to produce, perform.”

 

When we keep running away or reacting to the tools God uses, the circumstances and situations we face in life, we hinder the process of the perfect work God wants to do. But what is that?

 

(2)  The Long-Range Goal — Spiritual Maturity  [1:4]

Let endurance have its perfect result,” i.e., its finished product. But how?

 

The purpose is declared in the statement, “that you may be perfect and complete, lacking in nothing.”

 

Perfect” is  teleios (teleioj) It means perfect in the sense of “complete.” It means “having reached its end, complete, finished, mature.”

 

And complete” further explains. The word here is  o`lo,klhroj , “complete in all its parts, whole.”

 

Lacking in nothing” tops off this emphasis on God’s purpose to bring us to spiritual maturity; it emphasizes that in the process we will not fall short in anything; we will not lack anything.

 

God uses the CHP's of life, the tests of life to develop our character, to mold us into the Person He wants us to be.  Conformed to the image of Christ.

Step Three — Commit it to the Lord

... casting all your anxiety upon Him, because He cares for you.   1 Pet 5:7

 

When we handle suffering by our own methods, we act in arrogance and rebellion, and we reject the mercy and wisdom of God that is so desperately needed to handle life even when in prosperity.

 

 

There are two major mistakes that we often make in the midst of our trials:

first, we talk too much to people about our problems and too little to the only one who is able to provide, the Lord;

second, we are prone to turn to our own strate­gies to handle those problems.

 

An Example to Follow:  Heb 12:1-3

 

Having defeated Satan and his principalities (Col. 2:15; Heb. 2:14) and having perfectly accomplished our redemption (Col. 1:12-14; 2:11-14; Heb. 1:3; 2:17-18; 4:16), He is now seated victoriously at the right hand of God.

 

The Apostle Peter develops this theme of Jesus as our perfect example also: 1 Peter 2:21-23

 

Peter first points to Christ as the perfect example of walking by faith in the midst of the suffering and trials of life (vs. 21).

 

Then, in verses 22 and 23a he shows us how Jesus refused to use the typical solutions and strat­egies we all tend to use to handle our trials.

 

 

Finally, verse 23b illustrates how the Lord handled the problem, He “kept entrusting Himself to Him who judges righteously.

 

 

 

 

He thought not of Himself, but resting His whole life in the Father’s hands, He was then free to think of others.

 

A Command to Obey  1 Peter 5:5-7

 

In verse 7 we have a command to cast all our anxiety on the Lord.

Checking the context we find the principle stated in verse 5, “God is opposed to the proud, but gives grace to the humble,” then Peter says in vs:6, “humble yourselves under the mighty hand of God.

 

 

 

By the choice of this word "mighty", Peter is reminding us that God alone has the power needed to handle the problems of life.

 

 

We are all too often afraid to cast ourselves totally on the sufficiency of God's grace.

Verse 6  That He may exalt you (lift you up) at the proper time” clearly refers to God’s wisdom and ability to handle our problems in His own time and in His own way—a better time and a better way.

 

It shows us how we are to humble ourselves. “Casting” is evpiri,ptw, “to throw something on something or on someone else, to deposit with another for safe keeping.”

 

Casting” (an adverbial participle) is the result of “humbling ourselves” and precedes our experiencing His care, provision for the need.

 

Care” is  me,rimna meaning, “care, concern, thought, anxi­ety.”  The verb form, merimna,w means “to take thought for, to be anxious about,” or “to care for, be con­cerned about.”

[Note: For examples of the usage of both the verb and the noun compare Matthew 6:25, 27, 28, 31, 34; 10:41; 13:22; Luke 8:14; 10:41; 1 Corinthians 7:32, 33, 34; 12:25; 2 Corinthians 11:28; Philippians 2:20; 4:6.]

 

 

A Promise to Claim    For He cares for you.”

 

This states the reason and constitutes a promise to claim. Literally “all your care (the whole of it), casting on Him, because it is a care to Him or it matters to Him concerning you.”

 

First Peter 5:7 is a quote from Psalm 55:22, another wonderful promise to claim.