Lesson 25

Impact of the Life of Elijah and its application

Confrontation on Mount Carmel

 

18:36b  The Manner of His Address to God

He said, "O Lord, the God of Abraham, Isaac and Israel."

This proclaimed Yahweh as the God of the covenants and promises addressed to the nation Israel. 

 

First, when he addressed God as Yahweh, he was: 

(1)  Relying and counting on God as "I Am," the eternal, immutable, and independent God of the universe with whom all things were possible. 

 

(2)  He was relying on God as the One who revealed Himself to the nation through Moses and the Law, and who had redeemed His chosen people for a three-fold purpose: 

(a) to be the custodians of the Word; 

(b) to be the channel for Messiah, the Savior of the world; and 

(c) to be a light and a blessing to the nations (Gen. 12:3; Ex. 19:4-6; Deut. 4:6-8; Rom. 3:2; 9:4-6).

 

Second, when he addressed God as the God of Abraham, Isaac, and Israel, he was specifically thinking and praying in the light of the covenants and promises and the revelations, the principles that related to Israel such as: 

 

(1)  God would not forsake His people;

 

(2)  they were to be a nation of priests to the nations of God's salvation in the coming Messiah;

 

(3)  they were to avoid idolatry at all costs;

 

(4)  for obedience there would be blessing but for disobedience there would be cursing or the cycles of discipline as spelled out in Deuteronomy 28-29 and Leviticus 26; 

 

(5)  and they were to be a people of the Word of God.  This was to be their daily diet that they might remember the mighty works which He had done.  In other words, Elijah's prayer was motivated and directed by the principles and promises of Scripture.  [as all prayer should be]

 

18:36c-37  The Purpose and Content of His Prayer 

He said, "Let it be known."  Elijah had four concerns and each of them concerned the glory of God and the well being of His people.  Here are four great things we need to see and know.

1. "That Thou art God in Israel" (18:36), and "that Thou, O Lord, art God." (18:37). 

 

2. "That I am Thy servant."  This statement shows us:

(a) Elijah wanted the people to see that not only was Yahweh real, but he (Elijah) was real also.  

 

(b) Also he wanted them to see the truth of God which he held and believed and which had transformed his life.  This truth had brought the power of God into his life. 

 

 

3.  "That I have done all these things at Thy Word." 

 

People must come to see that the issues of life revolve around adherence to the divine Revelation. 

 

 

4.  "That Thou hast turned their heart back again."  

 

Elijah sought no credit for the results of this miracle.  It was all the work of the grace and power of God (1 Cor. 3:5-7; 15:10). 

 

The Brevity of His Prayer

 

18:38-40  The Results of His Prayer 

In these verses we see the power of God manifested from heaven to do two things.  First, we see men and women turning back to the Lord.  We see revival, restoration, and repentance. 

Second, we see people become bold enough to defy Jezebel and execute the Baal prophets. 

 

We need to refuse to be like the world, or to go along with its ideas, patterns, and schemes that are so clearly contrary to Scripture.

 

Elijah's Private Prayer (18:41-46)

18:41  A Contrast of Persons 

 

It appears Ahab goes up to eat and drink totally unappreciative of the grace of God.  He is a picture of hardened insensitivity from years of rejecting the Lord. 

 

 

Application:  This obvious contrast is a warning to all of us. 

 

One man [Ahab] is occupied with himself and his own plans.  While Elijah is occupied with the Lord and His promises. 

 

The Basis for Elijah's Prayer

The basis for Elijah's actions was, of course, the promise God made to him in 18:1.  But why pray? 

 

If He knows and He cares and He has promised to meet all our need according to His riches in glory, then why pray?  I believe the answer lies in two very simple principles of the Word.

1.      Prayer is the believer's tool of faith that God has sovereignly chosen to translate His promises into results.  God not only ordains the end, i.e., the rain, but He also ordains the means of making the promise a reality, prayer.  The second principle flows out of the first.

 

2.      Prayer is also one of the means God uses to draw us to Himself and to conform us to His will. 

 

 

Prayer is the hand of faith that reaches out and grasps the promises of God.  It is one of the instruments God uses to mold us into His image and purposes.

 

The Meaning and Significance of Carmel

Perhaps there is an analogy here that comes out of the meaning of the name of this mountain where the contest occurred and where Elijah prayed for the rain that would bring fruitfulness to the land. 

 

 

Elijah's Position in Prayer (vs. 42b)

This simply shows us Elijah prayed earnestly or fervently as noted in  (James 5:17). 

 

It's not the posture that counts.  It's our attitude, our motives, our faith, and the nature of the prayer according to the will of God that counts.

 

 

18:43-44   The Conversation with Elijah's Servant 

This scene provides a second contrast of persons. 

 

Seven is the number of completion or perfection in Scripture.

 

It simply teaches us what perseverance and unwavering faith accomplishes. 

 

Because he was standing confidently on what God had promised!  Elijah knew God's will from God's direct promise to him. 

 

Let me make four suggestions that might be of help. 

1.  Be sure your prayer is grounded in the Word.  This gives confidence. 

 

2.  Be sure your prayer is not made from wrong motives, but directed by solid biblical principles.  Rest in the intercessory ministry of the Holy Spirit who always prays according to the will of God (Rom. 8:26-27).

 

3.  Keep on asking, looking, and knocking in a faith that rests in God's care, love, and timing (Matt. 7:7-8). 

 

4.  Above all, ask the Lord to teach you what He wants you to learn as well as to do through you during this period of waiting.

 

 

 

In Elijah's reaction we see the expectation of the faith and of a man grounded in and believing the Word of God.