Lesson 24

Impact of the Life of Elijah and its application

Confrontation on Mount Carmel

The Confrontation on Mount Carmel
 

Introduction

This study in 1 Kings 18 is extremely relevant in light of the national moral decay we have witnessed in our nation over the past 30 years.

 

 

 

 

 

For most people today, even if they believe in God, He is not a real issue in their lives and a large portion of the population does not believe in absolutes. 

 

 

 

 

What is desperately needed in our society today are more men and women who, like Elijah, can have an Elijah-like impact on this society.  Elijah was used to turn the hearts of the people back to the Lord.

 

 

 

In the next section of chapter 18, verses 30-46, we get a glimpse of Elijah as a man of prayer. 

In this section, we see: 

(1)  His Preparation For Prayer in verses 30-35; 

(2)  His Public Prayer and Its Results--Fire From Heaven, Hearts Returned to the Lord, and the Baal Prophets Removed in verses 36-40; and

(3)  His Private Prayer and Its Results: Rain From Heaven and Special Strength in verses 41-46.

 

 

18:30a The Invitation to the People 

Why do you suppose Elijah called the people to come near?  Because what he was about to do, his preparation and his prayer, was designed to be instructive.  It was doctrinally significant and important to faith and effectual prayer.

 

 

18:30b-32  The Restoration of the Altar 

What an important act!   Elijah teaches us we must come to God on His terms and through His means of access. 

 

Need to note two things:  

1.  One of the words used for offering a sacrifice in the Old Testament was qarab.  It meant "to come near, approach, draw near," and then, "to offer, bring." 

Another word used, alah, meant literally, "to go up, ascend, climb."  The ascent of the smoke of the sacrifice symbolized access to God through a sacrifice that satisfied God's holiness in anticipation of the substitutionary death of His Son.. 

 

2.  Repairing the Lord's altar depicted coming to the Lord on His terms by confession, and restoring the areas of access we have neglected as had been the case--not with Elijah--but with Israel. 

 

Application:  For God to hear our prayer, we need to ensure  that there is nothing to hinder fellowship with Him. That is that there is no sin not dealt with in the life.  Some very important passages: 

Isaiah 59:1-4; Psalm 66:18; Proverbs 28:9;  Proverbs 28:13;  1 Peter 3:7;  1 John 1:9;

 

Note also how Elijah repaired the altar--he used 12 stones. 

 

Believe this demonstrated that God had never accepted this division.

 

 

18:33-35   The Preparation of the Sacrifice 

Elijah’s detailed preparation was all done for the purpose of verifying the reality that it was God who answered. 

 

 

How we need to give evidence that our lives are unexplainable apart from God who lives within us.

 

 

18:36a  The Time and Place of His Prayer 

"Then it came about . . ."   This little clause is again instructive. 

 

It should remind us that what specifically came to pass was a product of the work of God.  Elijah, only the agent.

 

What happened here was doctrinally motivated; it was the work of God through the Word. 

 

 

As a testimony to the power of the Word, Elijah wanted the people to see that his life, everything he did was ordered by God's Word.

Please note the following important points:

1.  The TIME of his prayer was the time of the evening sacrifice as prescribed by the Old Testament. 

 

2.  The PLACE where he offered his prayer was near the altar where the bullock lay.  [Knew the message of Leviticus.]

 

3.  These were both symbolical acts indicating Elijah's faith in God's truth, what he had said. 

 

4.  Elijah was acting according to the revelation of the Lord in the Old Testament Scripture.  HE WAS STANDING ON THE PROMISES.

 

What can we learn from Elijah's actions?  There is no access to God and thus no prayer heard apart from God's prescribed sacrifice and access. 

 

But remember this Old Testament sacrifice (as with all Old Testament sacrifices) was a shadow or type of Christ and God's sacrifice for the sin of the world through His Son (Heb. 10:5-10; John 1:29). 

What does this mean for us today now that Christ, God's Lamb, has come and borne the sin of mankind? 

1.  All must come to God through faith in the person and work of Christ who died in our place to bear our sin: (cf. John 14:6; Acts 4:12)

 

2.  We are to pray to the Father in the Name of the Son, [Eph. 5:20; 3:14; Mt. 6:9] and in the power of the Holy Spirit: (cf. name of the Son, John 14:13-14; 16:23-24; [H/S Eph. 6:18; Jude 20].

 

3.  We must be in fellowship or our first prayer needs to be the prayer of confession by which we honestly deal with the reality of our relationship;  indicator is our overt behavior (Ps. 66:18;        Prov. 28:13; 1 Jn 1:9).

 

4.  It also means the believer who publicly prays in the name of Jesus Christ who loved us and gave Himself for us stands out as a testimony and as a condemnation of the ecumenical spirit of the day where prayer is made merely in God's name or in the name of some deity.

 

18:36b  The Manner of His Address to God

He said, "O Lord, the God of Abraham, Isaac and Israel."

This proclaimed Yahweh as the God of the covenants and promises addressed to the nation Israel. 

 

First, when he addressed God as Yahweh, he was: 

(1)  Relying and counting on God as "I Am," the eternal, immutable, and independent God of the universe with whom all things were possible. 

(2)  He was relying on God as the One who revealed Himself to the nation through Moses and the Law, and who had redeemed His chosen people for a three-fold purpose: 

(a) to be the custodians of the Word; 

(b) to be the channel for Messiah, the Savior of the world; and 

(c) to be a light and a blessing to the nations (Gen. 12:3; Ex. 19:4-6; Deut. 4:6-8; Rom. 3:2; 9:4-6).

 

Second, when he addressed God as the God of Abraham, Isaac, and Israel, he was specifically thinking and praying in the light of the covenants and promises and the revelations, the principles that related to Israel such as: 

 

(1)  God would not forsake His people;

 

(2)  they were to be a nation of priests to the nations of God's salvation in the coming Messiah;

 

(3)  they were to avoid idolatry at all costs;

 

(4)  for obedience there would be blessing but for disobedience there would be cursing or the cycles of discipline as spelled out in Deuteronomy 28-29 and Leviticus 26; 

 

(5)  and they were to be a people of the Word of God.  This was to be their daily diet that they might remember the mighty works which He had done.  In other words, Elijah's prayer was motivated and directed by the principles and promises of Scripture.  [as all prayer should be]

 

18:36c-37  The Purpose and Content of His Prayer 

He said, "Let it be known."  Elijah had four concerns and each of them concerned the glory of God and the well being of His people.  Here are four great things we need to see and know.

1. "That Thou art God in Israel" (18:36), and "that Thou, O Lord, art God." (18:37). 

 

2. "That I am Thy servant."  This statement shows us:

(a) Elijah wanted the people to see that not only was Yahweh real, but he (Elijah) was real also.  

 

(b) Also he wanted them to see the truth of God which he held and believed and which had transformed his life.  This truth had brought the power of God into his life. 

 

3.  "That I have done all these things at Thy Word." 

 

4.  "That Thou hast turned their heart back again."