Lesson 17

Impact of the Life of Elijah and its application

God’s Miraculous Provision

Review:

 

The Request of the Prophet--Dependence on the Lord (17:20-21)

His question, "Hast Thou also brought calamity . . ."  expresses that he recognizes that God is involved in all that happens in life, but the fact he connected this death with his presence in the home of the widow suggests the realization of some special purpose of God for him in this tragedy. 

 

God had placed another bend in the road and he was considering what God had done and what the Lord might want to do through him.

 

But above all, the repetition with the repeated prayer, reminds us that it is persistence in prayer that often leads to answers to our prayers. 

 

The Return of Life to the Son--Resurrection (17:22-23)

Note Elijah's words, "See, your son is alive."  It's like he was saying, "you see, the God of Israel is not only the only true and mighty God with whom nothing is impossible, but He is also loving, forgiving, and merciful."

 

Today, our evidence is the resurrection of the Lord Jesus which declares Him to be both God's eternal Son and the only one who can take away our sin, give us eternal life, and give us capacity for real life.  (Compare Rom. 1:4; 4:24-25).

 

 

For resurrection to occur, two things must happen. 

1. The physical body must be rejuvenated even to the point of re-creation as when the body has decayed. 

 

 

 

2. The soul and spirit or the immaterial part of man must be reunited with the body, the physical part. 

 

 

 

The Recognition of the Prophet's Message--Confirmation (17:24)

Here is one of the major reasons for this incident.  Certainly, God was concerned for this widow, but He did not do this for every widow who lost her son.  This miracle was designed to teach important truth.

1.     It shows the general purpose of miracles in the Bible.  They occurred to confirm God's messengers and thus God's message of grace (17:24).

 

2.     But in the process (by way of application to us) it reminds us again of our purpose and of one of the major purposes for suffering. 

Suffering gives God an opportunity to manifest His power and the power of His Word through the production of godly character. 

 

 

3.     True godly character, not just external conformity, is always the result of the Word of God in one's life.  It is the work of faith, the result of fellowship with the living God. 

 

 

18:1-6   The Confrontation on Mount Carmel

 

The setting of Mount Carmel is equally symbolic, if not more so.  In the Bible, revelation of truth often occurs on mountains.

 

 

Chapter 18 is a very important account of Elijah's confrontation with the Baal priests on Mount Carmel, but it is also the story of the end of the three-and-a-half years of drought in the land of Israel. 

 

 

The confrontation on Mount Carmel was designed to show two things:

(1)  that the drought was not merely an unfortunate coincidence of nature, but divine discipline from Yahweh, the one and only true God; and

 

2)  that the rain and the end of the drought were the work of Yahweh. 

 

I believe that chapter 18 and the Carmel incident were designed to teach us that our false gods of whatever sort--whether materialistic, philosophical, or human--are totally inadequate. 

 

 

First let's focus our attention on the coming of the Word of the Lord to Elijah and the new directions he received from the Lord, which stand in such stark contrast to the actions of Ahab.

 

 

As a brief review to set the stage, we have seen Elijah in varying conditions:

1. In 17:1 we saw him openly confront evil Ahab for the first time and warn him about the coming drought.

 

 

2. Then we saw the prophet in seclusion by the brook Cherith, which undoubtedly became a time for him to be alone with God to draw upon his supernatural resources, the Word and prayer.  This was a time of preparation for things to come.

 

3. Finally, we saw Elijah in Zeraphath at the home of the poor widow.  This became a place of testing, testimony, and confirmation.

 

 

Elijah was an instrument, a tool being shaped and fashioned for things to come, but it is to be no different for us--since we are also to be shaped and prepared by the circumstances of life to be used by God. 

 

 

The Principle of One Day at a Time (18:1a)

"Now it came about" is the same construction we had in 1 Kings 17:7 and 17.  Literally it is, "and it came to pass."

 

 

"After many days."  Notice--not simply after years, or in the third year, but the verse says, "after many days . . . in the third year."  Let's note some observations, about the wording here?

 

(1)  For God's people, no matter how fast or slow the years may seem to pass, God always deals with us on a day-by-day, day-at-a-time basis.  Every day of the believer's life is important to God and should be so for us also. 

 

Why? 

(a)              Because no day for a believer is unimportant to God regardless of who we are, where we are, or how seemingly insignificant or how painful our situation may be.  God cares for us and for all the details of our lives (1 Pet. 5:7). 

 

(b)              If God is so concerned, shouldn't I be as well?   This means we need to carefully watch how we are walking day by day.

(c)               Each day is to be redeemed by walking circumspectly and wisely because of our own sinful propensities and the constant threat of our enemies to sidetrack us (Eph. 5:15-16). 

 

(d)              Each day is to be numbered, reckoned as important with opportunities in view of the shortness of life (Ps. 90:12; 39:4-5). 

 

(e)              Each day is to be viewed in the light of eternity because every day has eternal ramifications. 

 

PRINCIPLE:  It takes earthly time to lay up heavenly treasure

 

 

(2)  The term "many" brings up another point to be pondered.  As we saw in 17:7, the text there was literally "at the end of days." 

There the point was a specific time and plan.  God had provision for Elijah for a certain number of days at the brook, known only to God from all eternity, though unknown to Elijah.