Lesson 2

Impact of the Life of Elijah and its application

Introduction and Historical Setting

Review:

 

Division of the Nation

When Rehoboam, Solomon's son took over the throne of his father, the ten tribes of Israel (all but Judah and Benjamin), sought a solution to this heavy taxation through the leadership of Jeroboam.

 

 

Rather than seeking the glory of God and the benefit of his people, he followed his own selfish agenda and committed gross sin in the sight of God. 

1. He established a substitute worship for his people, two new worship centers, one at Dan and another at Bethel. 

 

2. As symbols for the new places of worship, he made golden images of calves. 

 

3. His supposed aim was to worship Yahweh, but his real motive was political and selfish. 

 

4. He wanted to keep the people from going back to Jerusalem because of his fear they would eventually want to reunite into one kingdom. 

 

5. He put his own desires ahead of God's will and the good of the people.  Of course, this was in direct violation of the Law of Moses. 

 

 

It set the people up for religious syncretism of the true worship of God with the fertility cult of Baal.  Without doubt, this new worship of Jeroboam paved the way for the introduction of Baal worship under Ahab and Jezebel in the time of Elijah.  (Ahab 874 – 853)

 

 

In fact, all eighteen of Jeroboam's successors continued his substitute form of worship which God held against each as a serious sin. 

 

 

With the rise of Ahab in the time of Elijah, things had reached an all time low.

Fifty-eight years had passed since the division of the kingdom.  Seven kings had reigned and all were evil. 

 

Ahab married Jezebel, the famed princess from Tyre, daughter of Ethbaal, King of Tyre. 

 

 

The weak Ahab allowed Jezebel to introduce the worship of the satanic and idolatrous cult of Baal-Melqart into Israel. 

 

David rid the land of this dirge, but now it was resurrected on a new scale, larger than ever, and this was done by the government, the king. 

 

Jezebel did not want Baalism to coexist with the worship of Yahweh. She wanted to completely stamp out the worship of God. 

 

People are often broad-minded with the varying religions and philosophical ideas of the world, but never with the truth. 

Erwin Lutzer and DeVries in their book, Satan's Evangelistic Strategy for this New Age, page 151 state:

 

New Agers are not naive enough to believe that everyone will accept the dawn of this new day.  Some will oppose the emerging New Order.  For these, there is another solution: intimidation, starvation, and liquidation.

Make no mistake:  if and when the New Order comes, it will not be because everyone will voluntary fall in line.  Those religions that will not accept the lie that man is God will be systematically eliminated by whatever means is necessary.

In the New Age, disarmament will be the guise used to get the nations of the world to surrender their sovereignty to an authoritative global political machine, which will in turn use those weapons (if necessary) to force everyone, especially the religious objectors, to get on board with the new agenda.

Understand Satan's methodology: there is a vast difference between his advertising and the product that the purchaser receives.  George Orwell called it newsspeak.

 

 

 

An Explanation of Baalism  [needed to understand Elijah’s day and the circumstances he faced.]

 

Baal, a Semitic word that means "lord, master, or owner," was the chief god worshipped by the Canaanites at the time of Israel's entrance into the land. 

 

 

The Ras Shamrah text, an important archaeological find, praises Baal as the god who has power over rain, wind, clouds, and therefore over fertility.  Baal was worshipped as the weather god, the god of storm, of rain and good crops. 

 

Jezebel, a Tyrian princess, was the one who introduced the worship of Baal-Melqart into Israel.

 

 

Baal worship included the following:

(1) The offering of incense and burnt sacrifices (Jer. 7:9); 

(2) Sometimes the offering of human sacrifices (Jer. 19:5); 

(3) It especially included licentious sexual activity--including homosexuality   (cf. 1 Kgs. 14:23-24;  15:12; with 22:46). 

 

 

 

An interesting historical reference is found in 1 Kings 16:32-34.  First there is the statement of how Ahab provoked the LORD with his idolatry more than all the kings of Israel.

 

 

 

Here God gave Israel a reminder to demonstrate emphatically that not only is God's Word true, but God is involved in the life of the nations (including Israel), and Israel was ripe for judgment.

 

 

Here God gave Israel a reminder to demonstrate emphatically that not only is God's Word true, but God is involved in the life of the nations (including Israel), and that Israel was ripe for judgment.

 

 

This confrontation comes about through God's prophet, Elijah, an obscure prophet who suddenly, like lightening out of the blue, confronted a godless Ahab.

God was dramatically challenging Baal, or the belief of the people in Baal, How? By impacting the very thing they worshipped Baal for--RAIN! 

 

 

 

It was a question of authenticity and power. Who is God and is He real? What about Baal? or YHWH?

 

 

Conclusion

 

Elijah was not going out on a limb.  He was acting on the promises, or in this case, the warnings and principles of the eternal Word of God. 

 

 

 

Furthermore, this prayer for the cessation of rain was designed to bring Israel to repentance, to bring the nation back to Yahweh, the one true God. Elijah burned with deep concern for God's glory and for his nation. 

 

 

It is through God's work in Elijah, a man of like passions with us, that we can learn how to handle our ups and downs, the fears, and times of discouragement in our day of the crumbling and falling foundations. 

 

 

 

Some Pertinent Questions:

1.      Do we really know God in such a way that, as Daniel declared, we will display strength and take action?

 

2.      Are we willing to pray like Elijah and follow God's direction?  Or are we more concerned for our pleasure and business as usual than we are for God's glory and revival in our nation?

3.      Are we willing to take a stand against the forces stacked against us because we are standing on the promises of God and resting in the assurance of His presence and provision regardless of how overwhelming the situation looks from our viewpoint?

 

4.  Are we like the men of Issachar, who joined with David to form an army of God in a time of national need to serve the Lord and their nation, because we understand the time and know what we should do? (1 Chr. 12:32)