Lesson 32
Ecclesiastes
The Things That Don't
Work!
Chapter Nine
Review:
9:7-9 Enjoy life while you have it!
We must learn to
enjoy God's grace provisions without abusing them.
Living with the
empowering of Holy Spirit, and enjoying the grace provisions available is the
key to maximum enjoyment of life.
What's he saying with vs:10?
The time to labor
for God is while we are still on this side of the grave, for when death comes,
the day of opportunity will have passed.
Solomon supports the
argument of vs:10 in these next two verses.
His supporting
argument can be summarized by three proverbs:
It is not in a
man who walks to direct his steps. Jer 10:23b
the
LORD is not restrained to save by many or by few. 1 Sam 14:6
Time and events come to all. Eccl 9:11
All the advantages
and resources that man may bring to a situation means very little if God is not
in them or with the individual.
-
In quick succession Solomon ticks off five assets that are enjoyed by mankind
who would appear because of these assets to be the most likely to succeed.
that the race is not to the
swift,
and the battle is not to the
warriors
- The last three
relate to the wise person
and neither is bread to the
wise nor wealth to the discerning nor favor to men of ability;
for
time and chance overtake them all.
-
There will be circumstances faced, CHP’s that if not oriented to will impact your life and
change it tremendously.
OBSERVATIONS
1.
In the divine plan of God the race
belongs to the one who runs in the strength of God.
- strength
that comes from having spiritual muscle in the soul
2.
Grace is not impressed with or function on your or my human ability.
3.
Know that the strength, wisdom, speed,
discernment and skills one has God can and will use as we operate within His
will, committed
to serve Him.
4. Illustration of what is in
view is given in Zech 4:6
-
Word of the Lord was given to Zerubbabel by an angel who told him that great military
strength or great manpower alone would not be able to rebuild the temple but
that Spiritually empowered workers under his
leadership would get the job done and they did.
This temple would
stand until Herod began building the great temple which began in 19 BC. Main
section took 10 years to build work continued on different projects until 64AD
- 6 years before Titus' armies came in and destroyed it.
5.
It is a vain thing to trust in human
qualities rather than in the living God. Human ability no matter how great will
not guarantee success. Prov. 21:30; 1 Sam 17:45-47;
6.
Must be careful not to get sucked into
the philosophy of the day which will convince us that if we're going to make it
we've got to run faster, be stronger, be more
competitive, and more clever, even more manipulative. If we're not we won't
make it.
7.
The point is that if you're a believer
and you have His vpt in your soul you have the God of the universe on your side
(same as David did) and your assets what ever they are will be used to your
greatest benefit.
-
He will fill in for our inadequacies and weaknesses.
-
1 Cor 1:18-25 contrasts human vpt with divine
viewpoint
8.
In
9.
Times of misfortune will occur and he
compares them to a net and a snare by which fish and birds are caught.
10.
Point is that the misfortunes will come
suddenly without warning and when they do they nullify your human abilities no
matter how great.
11.
We must diligently work with all our
might for the glory of God in every aspect of life, for the night is coming
when the opportunity will be lost and all of life will be reviewed by the God.
-
This last section of ch:9 begins with an intro in
vs:13 where Solomon tells us he observed
something that impressed him.
-
In vs:14-16 he
presents the details of the incident
-
In vs:17-18 He
draws some conclusions from it and gives
us some DVPT.
-
doesn't give us the details of this poor man's plan that delivered the city but
we can conclude from his status as a the poor man it had nothing to do with the
things man usually looks to for deliverance just as we saw in vs:11
-
There was no wealth - no regard for him as a result of what he had done.
-
There is no known account in the historical books of an event that completely fits
the account here. Reason many take it to be a parable – a technique which
Solomon often uses to teach principles.
-
There are a couple of similar types of incidents:
Senacharib king of
Complete account is
found in Isa 37-38; 2 Chr
32; 2 Kings 19
Hezekiah went to
the
God gave His answer
- 2 Kg
The result - 2 Kg
19:35
-
Another occurred during the reign of David - 2 Sam 20
Joab finally tracked
OBSERVATIONS
1.
All these accounts point out the
importance of using - applying wisdom in a time of great testing or pressure
not human resources for deliverance.
2.
If we look at this passage as a parable
(designed to teach some
spiritual prin's - truth), then the city would represent in the analogy
a life under pressure - could be a believer of any generation.
-
that is people like you and me that realize that there
is a great spiritual battle on going
-
that we have a very powerful enemy who is real, whose
desire can be summed up in two objectives
#1 - to initially
to seduce us - into rejecting God's way, God's wisdom
#2
- ultimately to destroy us spiritually. - 1 Pet 5:8
3. People are often quick to
reject the wisdom that would deliver them.
-
vs:16 his words (wisdom) are not heeded.
-
usually done on an emotional basis > need to
remember that emotion is never an
interpreter of truth or the will of God
Rem: Martin Luther's observation:
Feelings come and
feelings go and feelings are deceiving;
My warrant is the Word
of God, Nothing else is worth believing.
4.
Wisdom (which comes from a knowledge of the Word of God) is a greater asset than
strength yet despised and left unheeded by the majority in any generation.
5.
Wisdom often comes thru humble
circumstances, not thru humanly impressive means. (great
media extravaganzas).
-
human strength is more impressive but not as effective
as wisdom.
-
chakmah is better than
strength (vs:11)
6. The wisdom of the poor man
is despised and his words are not heeded.
- Wise counsel is
never popular, rarely obeyed and seldom remembered.