Lesson 30                             

Ecclesiastes

The Things That Don't Work!

Chapter Nine

Intro:

 

 

It is the same with worldviews. Just as a prescription for glasses will either help or hinder your eyes, your worldview will either help or hinder your mind as it tries to understand the world.

 

 

Your worldview is like a tree's roots-it is essential to your life and stability. Just as we cannot see the roots of a tree, we cannot see your worldview. We see only the exposed part of it-your actions.

 

 

Your worldview is like a tree's roots-it is essential to your life and stability. Just as we cannot see the roots of a tree, we cannot see your worldview. We see only the exposed part of it-your actions.

 

The term worldview, refers to any set of ideas, beliefs, convictions, or values that provides a framework or map to help you understand God, the world, and your relationship to God and the world.

 

 

Philosophies that are prevalent  today that drive many people:

1. FATALISM

- its all fixed - therefore we might as well resign ourselves to the events, circumstances of life since they follow an irrational blind process.

 

- leads to the philosophy of despair – Nietzche

- system of thinking that sucks all the hope and motivation from life.

- increasingly feels like a trapped robot and life becomes depressing and an unchangeably dreadful existence!!

 

2. HUMANISM

- Humanity is glorious therefore exalt yourself.

- Denies the reality of the depravity of man.

- On the contrary - humans possess great and grand potential & are able to do anything on their OWN.

- Holds that  We're good enough and strong enough and capable enough  to pull it off regardless.

- This philosophy was first displayed openly at the Tower of Babel and gains momentum with each passing generation.

- This philosophy may be illustrated by William Earnest Henly in a poem often used in high school lit classes titled "Invictus"  which communicates the humanistic philosophy very eloquently.

Out of the night that covers me,

Black as the pit from pole to pole,

I thank whatever gods may be

For my unconquerable soul.

 

In the fell clutch of circumstance,

I have not winced nor cried aloud:

Under the bludgeoning of chance

My head is bloody, but unbowed.

It matters not how strait the gate,

How charged with punishments the scroll,

I am the master of my fate;

I am the captain of my soul.

 

Get the picture - man is the master of his own fate, the captain of his own soul.

Man is indomitable, unconquerable - invincible.

Man is in charge not God.

 

 

3. HEDONISM - EPICURANISM

- Life is a ball - so enjoy yourself (defective definition of enjoyment)

- Old: Eat, drink and be merry for tomorrow we die.

- New: If it feels good do it.

- Your free, unaccountable, available for anything as long as it feels good - forget the consequences.

- Totally throws moral restraint - self discipline to the wind.

 

 

4. MATERIALISM

- Possessions satisfy so indulge yourself.

- "one who dies with the most toys wins.”

- This is a philosophy that motivates many people today to varying degrees.

- Many become a slave to the details of life, bigger home, best furnishings, designer clothes, slickest cars, yachts, campers you name it.

- DOL will not satisfy - always something more, newer, better, more  impressive.

- w/o BD which gives us the capacity to put things into perspective we'll never be able to truly enjoy the DOL as we should.

     REM: 2:25 who can have enjoyment without Him.

 

 

The prodigal son (Lk 15) is a good illustration of one who pursued this evil insanity.

 

 

 

9:4   For whoever is joined with all the living, there is hope; surely a live dog is better than a dead lion.

 

- Always for anyone as long as they are still breathing there is hope.     

 

- The significance of life over death in ref to being able to make a choice is reinforced by this proverb.  - How's that??

 

 

- Today we might make the contrast something like this -- it is better to be a homeless street person, a beggar than to be the dead president of GM – IBM.

 

9:5  For the living know they will die; but the dead do not know anything, nor have they any longer a reward, for their memory is forgotten.

9:6  Indeed their love, their hate and their zeal have already perished, and they will no longer have a share in all that is done under the sun.

 

-  One of the keys to understanding these two verses is found in the last phrase of vs:6 - he's speaking from the perspective of 'under the sun' as life is lived in the world. - not the perspective of the dead and their status as dead.

 

- In fact the wider context is dealing with enjoying life vs:7-9  no longer have a share  - ql,xe (µ˘leq)  used in 3:22; 5:18-19; 9:9  all the other uses in contexts related to life and its enjoyments;  this one is no different.

 

We must remember that in the Old Testament and therefore from Solomon’s perspective there was no heaven as we know it.

 

 

So in the Old Testament since there was no heaven they didn’t look forward to the grave; the grave to them was not victory at all, and when they looked forward, their perspective was like this: they died, they went to the grave, and the Old Testament saints couldn’t see anything in this interval until the resurrection;  As we noted in Dan 12:2

 

 

So this is why in verse 6 he says, “they had no more portion forever in any thing that is done under the sun,” you are removed from history at the instant of death.

 

 

You changed your eternal destiny when you made a choice of believing in Jesus Christ.  In an instant of time history is totally and completely reversed when you receive Christ as your Savior. 

 

 

 

- Now here he starts out by saying the living know they will die and the point is that they then have the opportunity to prepare for it.

 

- He grasps the finality of death and makes the observation that it terminates the enjoyments of life in this world.

 

 

9:7-9 Enjoy life while you have it! 

9:7  Go then, eat your bread in happiness and drink your wine with a cheerful heart; for God has already approved your works.