Lesson 3 December 14, 2003

  • Authorship: Moses

1.  This is true not just for Genesis but also for the Pentateuch, the books of the Law, the first 5 books.

2.  When looking at Genesis it would be more accurate to say that he was the compiler, the editor of the oral and written documents that have been handed down through the patriarchs.

3.  There are no verses in Genesis that indicate explicitly that Moses wrote it. Exodus begins with a waw consecutive which links it to the preceding, a continuation.

4. Since the late 1800's the view of many so called Biblical Scholars related to the authorship of Genesis as well as the rest of the Torah (the Law) is that it was the result of multiple authorship and they date it very late.

This is called the Documentary theory, and it analyzes Scripture on the same basis as any piece of literature.

The conclusion they arrived at was called the JEDP theory of authorship. (4 authors)

J = YHWH - placed in the time of the Southern kingdom à 850 BC; includes the ethics and theological information here

E = Elohim - placed in the time of the Northern Kindgdom à 750 BC; not so much concerned with ehtics/theology as with details or particulars about events.

D = Deuteronomic; composed under the direction of Hilkiah around 620 BC as part of the reforms of Josiah; also supposedly reworked Joshua and Kings.

P = Priestly; time of 570 - 450 BC assembled by Ezra; often referred to as the holiness code because it contained the sections on the insitution of the theocracy, geneologies, rituals, and sacrifices.

5. Date of writing by Moses - 1485 to 1405 BC therefore either just before the Exodus or during the wilderness wanderings.

6. Qualifications of the writer Moses

a.  Educated in the 13th dynasty of Egypt and excelled in studies. Acts 7:22

b.  The writer exhibits great personal knowledge of climate, geography of Egypt, the Sinai, the type of knowledge that is only true of one who had been there.

c. As the founder of the Jewish nation he would have a strong incentive to write about their origins and their relationship to other nations.

d. By the time that Moses wrote he was a mature believer Heb. 11:23-27 and therefore ready and prepared for the responsibility that God handed him.

·         Problems that must be dealt with in the study of Genesis 1-11

1. Evolution - the 24 hours of creation days verses the geological ages.

2. Fiat creation - how the universe came into existence, the cause.

3. The Fall - the issue and the consequences

4. The genealogies - are they literal or not; are there holes in the sequence; are they any help in establishing chronology?

5. The Flood - universal or local, why the judgement was needed?

6. The Ark - How did Noah get all the animals in the ark?

7. The curse on Cain - What's involved?

8. Need to examine some of the issues of dating of events in ancient history.

9. Tower of Babel - dispersion.

·         Some hermeneutical observations; some general principles that must be adhered to:

If we're to deal with the issues raised in Genesis objectively, honestly then we must be very careful to follow correct hermeneutics. Too many violate them to force conclusions they desire.

1. All Scripture is God breathed, that is inspired by God. Is Genesis Scripture?

2. It exhibits what is referred to as external and internal clarity.

3. Revelation is accommodated that is anthropopathisms and anthropomorphisms are considered.

4. Revelation is progressive is recognized.

5. Scripture interprets Scripture

6. The analogy of faith

This says that there is one system of truth and that all doctrines rightly divided agree.

7. Scripture has one meaning, one interpretation.

8. It may have many applications.

A problem often arises when application is attempted to be read back into the interpretation or made a part of the interpretation.

Note: (B.L.) To interpret any passage of Scripture in a manner contrary to the intent of the author is unsound hermeneutically and dangerous theologically.

  • The Historical Accuracy of Genesis - some considerations

If Genesis is not historically trustworthy then simple logic shows that neither is the rest of Scripture including its testimony about Jesus Christ.

What is the testimony of Jesus Christ related to OT canon in general and Genesis in particular?

First Genesis:

1. Adam and Eve were created by God. Mt. 19:4

2. Abel was murdered. Mt 23:35 [committed we know by his jealous brother Cain]

3. The flood of Gen 6 -7 destroyed the earth in Noah's day. Lk 17:27

Other OT references:

4. God spoke to Moses through a burning bush. Lk 20:37

From the passages we find that it is Jesus Christ, YHWH Elohim in view.

5. Elijah and Elisha performed miracles. Lk 4:25f

6. That Jonah was in the great fish 3 days. Mt 12:40

7. That Daniel made true prophetic predictions. Mt 24:15

Conclusion:

We are forced to choose between Christ and the critics of the Bible.

Must either accept the authenticity and authority of the OT. or to impugn the integrity of Christ!

If Jesus taught truth and He did, then the OT is historically accurate, divinely authoritative and a part of the Word of God.

  • Outline of Genesis 1-11

1.  Original creation 1:1

2.  Restoration and preparation for habitation 1:2-31

3.  The 7th day and its significance 2:1-3

4.  Creation of man and woman and origin of marriage 2:4-25

5.  Temptation and the Fall of man and its consequences Chapter 3

6.  Conflict between Cain and Abel, the conflict between works and grace, false religion verses the truth 4:1-24 [consequence is the spread of godlessness]

7.  Generations from Adam to Noah 4:25-5:32 Death reigns.

8.  Judgment of the Flood 6:1-8:22

9.  Covenant promise to Noah 9:1-17

10.  Curse on Canaan 9:18-27

11.  Succession of generations from the Sons of Noah 9:28-10-32

- often referred to as the Table of Nations.

12. Dispersion of the people 11:1-9 Tower of Babel

13. Succession from Shem 11:10-32 Abe's ancestry